Metaphors That Cure Depression

We are surrounded by mysteries. First we are thrown inside our existence, and then we begin to understand ourselves. We live in an unknown and mysterious universe while experiencing our mysterious consciousness. Our experiences, our feelings, our thoughts, our desires, and many other thing about us are of unknown origins. We don’t know how and why we think and feel as such. Even our concept of self is created through our childhood and adulthood life experiences (or indoctrination by society or family). The problem is that in order to really understand ourselves, we need to know everything about the universe.
Depression is a complex spectrum of experiences, and we cannot deal with it unless we have a vague understanding of what we are, and what the world is. It seems that W1 (including physical world) is interconnected with human psyche (W2 and W3).
Nez tries to shed light on mysteries by introducing the concept of machinery of X through some metaphors. The use of metaphors is the only way to describe such an indescribable thing.
Nez’ metaphors works like an astrolabe in such darkness. Nez lays such a timeless practical foundations to master your realities that would remain relevant no matter how much our L2 model of universe and human psyche improves by progress of science.

3 Layers: Understanding the Concept of a Malleable Reality Seems so Difficult and Even Frightening.

The concept of a personal malleable reality seems frightening to most novice learners to the extent that some would deny it at first. This concept destroys the reliability and solidity of the realities they lived in. It questions their previous experiences. When a learner understands that the reality he is experiencing (or has experienced before) is just one version of reality, he would ask which one is more real?
But understanding the machinery of X would make such a question irrelevant. Perhaps, all constructs are illusions because they are just a model approximating the state of affairs in W1. Use of the word “illusions” is also misleading because all constructs are the same in nature because all constructs are the product of a unique W1 body and a unique W2 body (with  different L1, L2, and L3 contents), and their differences are in how accurate they describe W1 state of affairs and how much they fulfill the preferences of the feeler (how much preferable qualitative experiences provide for the feeler). Nezman calls these realities personal constructs, instead of illusions, because they are as real as they could be for the person who is experiencing them.
Understanding the fact that reality is a construct would force a person to know everything anew, and everything begins with an accurate L2. He needs to re-evaluate content of his W2 and to distinguish between facts and values (positive and normative content). He needs to become aware of his own desires (and tastes in beauty and ugliness), as well as his own emotions (love and hatred, fears, and so on). He should become aware of his own mechanisms of escapism, addictions, and his own L1 and L3 lenses that make his reality more comfortable, preferable, or less desirable.
All in all, accepting the malleability of the reality would destroy a person’s castle of thoughts. He should deconstruct and then reconstruct his own castle of thought which is the most difficult task in the universe.