Lion Syndrome: Contradictions of Being a King

Beauty and ugliness are intertwined. This is a hidden truth. They need each other. Being a king is difficult, but remaining a king is even more difficult. A king has many extreme contradictory emotions simultaneously. He loves and hates everyone. He trusts a few and suspicious of everyone including his own family. A king also inspires contradictory emotions in others. Everyone admires him, yet everyone is jealous of him and secretly hates him for what he has.
A king has no regret. No one on earth or even in heavens judges him. The king is a rare species. He sees himself different and superior. All inferior species are just means to an end for him. His superiority justifies his exploitation of others even their suffering or their demise. He can use everything or everyone and sacrifice everything for himself, yet he justifies his doings as fulfillment of his duty toward a greater good.
Though without such attitude, a king cannot remain a king for long.
There are both beauty and ugliness in being a king. Your preferences and needs lie before anyone else. You are the most selfish and the most selfless. You have the power to create beauty (much greater of your ugliness).  It us your strength that allows you to create beautiful meanings. Only a king can give. Only a king can forgive. Only a king can spread the habit of beauty creating to subordinates.
Democracy leads to plutocracy, and plutocracy to dictatorship (or perhaps an assembly of wolves that eventually one of them evolve to become a ferocious lion). Having kings is inevitable. But only the rarest kings can create more beauty than ugliness.

It Is the Celebration of Light That Leaves Many in Darkness

Preferences lead people to do what they do. They pursue preferences that end in pleasure, happiness, or beauty. Preferences are important part of the machinery of X. Such a pursuit may deprive others from their preferences.
Darkness is not a thing in itself. Those who are greedy for light obstruct the path of light toward the below. It is the desire for and celebration of light that leaves many in darkness. The pursuit of light (pleasure, happiness, and beauty) is beautiful. It is the blind pursuit of ones’ preferences that becomes a sin. Obstruction of light is inevitable, yet it can be reduced to minimum.
Nezman finds a balance between fulfillment of his or her preferences and the preferences of others.

Why Does W1 Seems Unintelligible?

In many instances, the W1 models that science provides contradict our evolutionary common sense.
We observe W1 events in time and space from our unique perspectives. We also have limited memory and computational power. We deal with a certain scale of W1 physical phenomena.
The main reason that we need to lower standard of intelligibility is that the laws of W1 are different from the laws of W2. We make a W2 model of what is happening in W1 (with the help of our unique W1 body hardware). W2 models are correlating with W1 events, yet many things in W1 contradict the cohesion of W2 laws and W2 models. Our W2 models or images are different in kind and degree from W1 events. They are, at best, inaccurate and speculative. We need to lower our standards of intelligibility as physics discovers how W1 realm works.
Despite such fundamental unintelligiblity, our biggest problems lie somewhere else. Most people imagine things that cannot exist in W1. They, I nstead of updating L2 accurately according to W1, prefer improbable or impossible L3 and L1 images and laws.

A Currency That Measures W3 Qualitative Experiences Is Needed

In capitalism, W1 events and compositions are introduced  as the ultimate goals for happiness. But in reality, the ultimate goal lies in W3. Possession and control in W1 is needed to some degrees, but there are many other ways to serve the feeler.
Moreover, money is not an efficient currency to achieve maximum W3 experiences for masses. It does not measure and take into account W3 experiences. We need a socioeconomic system that can guage people’s feelings and their beautiful qualitative experiences. The use of new technologies can facilitate such thing.

A Flexible Castle of Thoughts

In W2, you create a model of W1. You build this model by putting blocks of ideas on top of each other. Here, the metaphor of castle of thoughts can help you understand the hierarchy and chronology of ideas that shape your belief system. This metaphor explains how you make a castle out of ideas. Usually, the foundation of this castle is made of ideas that shaped your belief system in childhood. In fact, childhood indoctrination creates some immovable blocks that makes the structure of the castle
Of thoughts inflexible.
You have to be ready to reevaluate your castle of thought brick by brick in order to organize and put ideaes in appropriate W2 layers. However, any repair or temporary deconstruction of your castle will ruin your stream of reality (because the ideas that make your castle of thought also contribute to your hologram lens). When you question your fundamental beliefs, you destroy the foundations of the castle of thoughts, which in turns leads to a flawed hologram lens. Many feel meaninglessness and nihilism after any attempt to repair their castle of thought. All these make overhaul of old ideas very difficult. Very few can become free of the spell of their childhood indoctrination. Nezman becomes the architect of his own castle of thought. He lives in the ruins of his castle for a while (he walks into nihilism and meaninglessness knowing that it is an inevitable path to constructing a castle of thought that leads to a beautiful reality).

Forgotten Instincts: Human as a Sick Animal

Instincts are the default preferences of W1 body. Every W2 construction is built upon the definition of pleasure and pain according to basic instincts. W1 body experiences are the building blocks of any W2 construction through associations and attributions. For instance, seeing a picture of frozen landscape of North Pole also brings to mind coldness because you have already touched ice and remember the feeling. Similarly, a picture suggestive of sexual pleasure can make individuals excited. Sometimes the W2 image and concept of pleasure is more pleasureable or powerful than the W1 body pleasure itself. This can cause a lot of problems. This is the reson that human is a sick animal. Human’s psyche in W2 is full of confused reflections and illusions of W1. The concept of eternal pleasure can seem much stronger than fleeting W1 body pleasure. This may create a lot of contradictions and confusion, and deep discontent in a person’s psyche.
For instance, many religious constructions try to suppress W1 body pleasure in order to create more harmony and gain control over masses. These religions sacrifice the purest and the most pleasurable experiences people can have for their gain. They construct eternal scenarios of pleasure and pain (which are some illusions considering the machinery of X). They set up scenarios, where people sacrifice their W1 body pleasure in order to win the favor of the God (an omni-potent and Omni-present being that can make eternal pleasure or beauty possible). The promise of future pleasure becomes more powerful than the first-hand experience of pleasure.
In modern era, mass media tap into the basic instincts (where the most preferable experiences originate from) and flood people with influx of illusions and scenarios of pain or pleasure. Capitalism also promises and illustrates an exaggerated pleasure of wealth in order to make people run on treadmills to turn its wheels.

3 Realms and 3 Layers Explianed

To make the concept of 3 realms and 3 layers more clear, I provided out with an example.
Imagine a lump of gold. In W1, it is a completely unknown entity. No one knows what matter or energy in core. Physics can only describe it with some mathematical equations. This lump is a changing arrangement of small particles that we observe and measure in order to form a W2 model of  it. In other words, the W1 entity leaves some W2 impressions (L1, L2, and L3) inside our mind. The model we make can have different dimensions. We partly organized these impressions into the science of gold. In L2 gold is a metal in Mendeleev’s table with some properties that experience and experiments made them known. In L3, the conventions, traditions, and the way people regard gold gives meaning to it (we think in a certain way about gold). We regard it as something valuable, lovable, worthless, or disgusting depending on our way of our thinking, and in W3, we feel accordingly.
The way we feel about gold is closely related to its visual beauty, its unique functionality, and its cultural meaning.
A lot of meanings (W2 compositions) through symbolism are integrated and synthesized to create our ultimate mixed feeling about the gold. Meanings such as being unique, rare, valuable, or sought after (as well as having unique physical properties) make god a symbol of superiority and control.
What you (or the feeler) feels about gold is far from what really gold is in W1. This shows the pitiful condition of humans. What you feel about things is a construct far away from their W1 essence. In fact, W1 is completely unknown, and L2 is full of uncertain hypotheses that we can rely on them based on the principals of uniformity, and our pragmatic inductions and deductions. Moreover, our L3 is formed by the quality and quantity of our hardware and software that many things in many different levels affect its lenses, and no two individual have the same lenses in L3. And finally W3 is the ultimate magic where all these composition are felt. Human condition is full of unknown, uncertainty, and mystery. We should find our way backward from W3 toward W1.

The Magic of the Feeler

Your W1 and W2 bodies give rise to your W3 experiences. In every moment, you are feeling the outcome of those 2 bodies. It is as if the feeler tastes or feels those compositions. The feeler is just a name for a magical entity that is probably the most mysterious concept. It is as if a judgement center through its unique algorithms feels W1 and W2 compositions. Strangely the outcome of this process (which is W3 experiences) affects those W1 and W2 compositions (like vicious circle that in long-term the feeler gets desensitized to those compositions). Any composition in long-term becomes boring, mundane, or even intolerable.

Many W2 Lenses Can Form in 3 Layers of W2

W2 is a realm in which ideas, thoughts, and the memories of past sensations and feelings are stored and processed. This realm can be categorized into three layers of L1, L2, and L3. The compositions in different layers of W2 can act as lenses that shape your reality. Many W2 lenses with varying sources (evolutionary or acquired software lenses) can be formed in W2 to shape your reality. Some lenses may root in your belief system, your self-image, or the memory of your past feelings. Other W2 lenses may root in constructions or ideas such as super-ego, conscience, moral judgement, or religious beliefs.
Even desire lenses that root in memories of past experiences can shape the present toward the desired future. Desire lenses give rise to goal lenses (scenarios that leads to al, that is most desired). Even cognitive biases are some W2 lenses. Some lenses may not change the data and instead manipulate the relationships and mathematics of how data is used. These lenses deform W2 mathematics (for instance how much inequality or wealth gap is fair).
No matter what lenses are constructing your reality, all the content of W2 should be arranged and organized in a way that creates the highest qualitative experience in W3.

W2 the Realm of Impressions and Inaccuracies

W2 is the realm of those impressions that we register inside the bubble (the representations of W1 objects inside our mind). Although W1 gives birth to W2 (and representations in W2 correlate with W1 entities), W2 is ruled by laws different from W1 laws. Every one has personal and unique W2 compositions. Every individual forms different W2 representations of one W1 object. In W2, we store, compare, and interpret these images and representations.
Some W2 images can seem perfect or eternal. For instance, we can imagine a perfect circle in W2, despite it doesn’t exist in W1. We can imagine platonic absolute forms in W2.
We also can create Level 1-Level 5 scenarios in W2. A creative mind not only registers and observes but creates and directs these scenarios in the mind. This means that these scenarios inside a person's mind can have a life of their own (detached from the stream of observations of W1). This is the creative power of the mind. It can manipulate images and scenarios that have recorded and replay them as it wants. A semi-conscious director is concocting scenarios in your mind (sometimes beneath the threshold of you conscious awareness). This fact has important and serious implications: one can leave in worlds detached from W1. One can experience W1 in realtime and store them in memory, but when he wants to replay those recorded data, he can distort them or combine them into other compositions (totally different than the original W1 observations).
All in all, W2 is an inaccurate image of W1 constructed by the laws of W2 (imposed by the limitations of W1 body that gives rise to W2). Though these images are inaccurate reductions of W1 entities, they are seemingly eternal, unchanging, absolute, and perfect.
Science, beliefs, and convictions are all W2 compositions that lie in different layers of W2. One thing they have in common is that all are registered by a W1 body, processed by W2 laws, andinterpreted by some W2 lenses. Everything in W2 is in core unreliable and relative to observer (even scientific facts).

The Soul of Your Soul

The feeler is the force behind the force. It is the soul of your soul. It is the essence of the world. The feeler that feels, judges, and evaluates a composition is a mystery. It is either ontologically the one with the compositions that judges or a separate entity but in close correlation with these compositions, or something else.

W3 is Mysterious, Deep, Yet Ephemeral

W3 is the realm of qualitative experiences. This realm is the most neglected despite that it is the most important (because the ultimate goal is to create the most preferable experiences in W3). W3 realm also is the most mysterious. W3 experiences seem deep, infinite, and eternal. W3 experiences are transient, yet they are the most real. A person’s past W3 experiences affect his or her preferences.

Individuals’ Preferences Change as Their W1 and W2 Bodies Change

Individuals have W1 and W2 bodies. The W1 compositions in one layer create their own preferences, and W2 compositions create their own preferences. Moreover, Individuals’ preferences change as their W1 and W2 bodies change.
W1 body defines preference (an example): A vulture find a rotting carcass appetizing, but a man find it revolting. Your W1 hardware defines your taste and your food preferences.
W2 body defines preference (an example): For instance, your belief system affects your preferences. A Jew tries a delicious food, but he later finds out the food was not kosher. Knowing that the food is not kosher may make that food seem less desirable. Another example: A Vietnamese who used to eat dog meat and enjoy it for years moves to US and keeps a dog as a pet for years. If this person decides to eat dog, he or she cannot have the same feeling toward dog cuisine. What you think about what you eat changes your taste of the food.

Life Is a Lump of Crystallized Preferences

Every composition has its own preferences. Every living and non-living thing has preferences (some living beings have conscious preferences). Life is a lump of crystallized preferences.
Humans, as conscious living beings have W1 and advanced W2 bodies. For humans, the W1 compositions in one layer create their own preferences, and W2 compositions create their own preferences. Moreover, Individuals’ preferences change as their W1 and W2 bodies change.

The Ultimate Goal of Everything We Do Lies in W3

The ultimate goal of everything we do (toward quadruple control) lies in W3. Quadruple control comprises areas that one needs control in order to create W1 and W2 compositions that leads to preferable W3 experiences. It includes W1 external control (energy, matter, and external events), W1 internal control (biology and health), W2 control of others, and W2 control of self.

To create the most preferable qualitative experience in W3, we need that all components of the machinery of X work in harmony. We need certain W1 and W2 bodies. However, it is a two-directional interaction. The qualitative experiences in W3 also affect W1 and W2 bodies. For instance, in order to have healthy W1 and W2 bodies, one needs to control one’s emotions in W3. Specifically, negative emotions can be very destructive. They can affect W1 body or distort W2 L2 lenses. Positive emotions have a positive effects on W1 body, yet they can distort L2 lenses (for instance make the person blind to real threats).

3 Realms and Evolution of W1 and W2 Bodies

Throughout evolution, W1 gave rise to W2 and W3. Humans’ W2 bodies have been evolving for millions of years. Greater memory, analytic power, and language ability emerged. W2 compositions give rise to some W3 qualitative experiences. The feeler can feel the meaning of thoughts, future scenarios, and memories. Nevertheless, this evolutionary W2 machinery has limitation in incorporating other JC's (judgement centers’) viewpoints and reconciling the intrinsic contradictions between W1 and W2 laws.

The qualitative experience and feelings belongs to W3 realm. The type of qualia (W3 experiences) seems to be determined by W1 body hardware (for instance, human vision is qualitatively different from bat vision). The complexity of W3 experiences depends on the complexity of evolutionary W1 body, as well as the complexity of evolutionary W2 body.

Nezman’s Motivation Is an Outcome of His Hologram Lens

Nezman is full of dreams of eternal pleasure and beautiful meanings (Le5 scenarios). The magnificence of those dreams coupled with the heroic self-image of Nezman help him to have the greatest motivation and never give up in the face of daunting challenges. Nezman lives as a great hero in a great world with great dreams and great hope. Nezman’s great motivation is an inevitable result of his hologram lens. Having Nezman's hologram lens (being a great hero who lives in a great world with such great hopes) is the greatest reward in itself. Motivation and effort are automatic result of living such a heroic life. Nezman’s hologram lens makes him or her unstoppable.
It is as easy as turning on a lamp. If the necessary components of hologram lens are present, such a great reality is constructed automatically. Achieving the goals are guaranteed, and Nezman begins to enjoy his or her heroic journey as if all goals are achieved. Nothing can stop Nezman because Nezman is already living his or her own dream.
The problems begin when you lack any of the components of the hologram lens that creates your motivation.
1- If you do not believe that a great world exists out there. There are a lot of suffering in the world, yet the world can be a beautiful place for those who know X. Many are suffering (even if you are not one of them). Most people focus on suffering instead of focusing on the potentials for the most beautiful qualitative experiences.
2- If your W2 lacks L1 and L3 eternal scenarios of pleasure and beautiful meanings, then your reality becomes much smaller, as well as your motivation.
3- If you lose your self-confidence and do not believe that you are the capable hero who can make your dreams happen. A flawed self-image can taint your hologram lens.
Items 1 and 2 describe what is out there, and item 3 describe how capable you are to get what you want out there.

Many contradictions will emerge, yet Nezman overcomes the contradictions.
A. Nezman knows Le5 scenarios (eternal scenarios of pleasure and beautiful meanings) are illusions in W1, yet Nezman incorporates self-made Le5 scenarios in L1 and L3 in order to live in the most beautiful world with highest motivation and success.
B. Z-man also knows that the relationship between hologram lens and the three above-mentioned components are two-sided. If hologram lens and the reality become an arbitrary construct, automatically all three beliefs are weakened. This reduces solidity of the reality. Nezman’s two channels are the solution that will be explained later.
C. Running out of time can turn Le1-Le5 scenarios into tragedies. L2 collides with L1 and L3. L1 eternal scenarios of after-life collide with the pursuit of W1 goals (for instance, materialistic goals). Many things such as relativity, time, mortality of the hero, and the mathematics of W1 can negatively affect hologram lens and motivation. Nezman reconciles W1 limitations with W2 desires for infinity.

The 3 Realms’ Integrations

- Most people are unaware of the three realms. Their W3 experiences are the result of their instincts (rooting in their W1 body) and their organic W2.
- W1 gives rise to W2, and W1 and W2 give rise to W3. This does not mean that the three realms are ontologically the same.
- The more complex W1 body is, the more complex W2 body will be. The more complex W1 and W2 bodies are, the more complex W3 will be.
- W1 body, W2 body (thoughts, memories, ...), W3 (stream of reality: experiences, feelings, ...) are interacting with each other (in both ways).

Overlapping Bubbles: Curiosity Killed the Cat

As it was explained in the metaphor of bubble, everyone lives inside a personal bubble interacting with W1 external compositions. When two bubbles get close to one another, they may partly share the content of their bubbles. The same way that viruses are transmitted, the content of one bubble may be transmitted into another bubble. Any communication, conversation, or exchange of ideas or feelings between two individuals will bring their W2 compositions closer to one another. Similar W2 compositions give rise to similar hologram lenses and similar streams of realities. When two individuals with two distinct bubbles get close and interact with one another, their bubbles gradually partly overlap. This partial overlap can create rather mutually understandable realities.
What you find inside another's bubble may change your reality for the better or forcthe worse. It can distort or mend your hologram lens. Usually, any change in hologram lens happens below the threshold of conscious experiences. Depending on his or her hologram lenses, one may live in one’s own hell or heaven. Looking deep into another's bubble for long, often, negatively distorts your hologram lens and your reality.
Curiosity killed the cat: 
You cannot gain anything positive from gazing deep into lost, confused, or ugly souls. You should avoid a fearful soul (whose W2 is full of future scenarios of pain) or a hateful soul (who has intention to inflict pain to self or others) . You cannot even gain much from the loving people who have intention to do good but instead inflict pain and damage due to lack of wisdom. Bubbles with a well-balanced L2, L1, and L3 are rare. Both a faulty W1 body and a faulty W2 body give rise to a faulty hologram lens that creates realities full of confusion and ugliness (for instance a reality with an ugly god).
Everyone is interpreting W1. Everyone's bubble is a mirror that reflects how the person sees W1. What you find inside others’ bubbles is neither real (in terms of distance from L2 image of W1) nor important (in the sense that it does not affect your feeler directly). You find a series of worthless personal interpretations of W1 created by the person's unique W1 and W2 bodies.
Only focus on creating your own hologram lens. Create your own self-image. Beautify your own universe. Do not look inside other people because it reduces your concentration on your own constructs.
Often, you cannot gain anything other than confusion and ugliness by looking deep into others' bubbles. The only thing that justifies looking inside others’ bubble is gaining control over them.

The Most Ubiquitous Reductionism

Most people take their unique experience inside the bubble for granted. They do not think about the machinery that creates their unique realities. They see their realities as an external entities, while they fail to see how much they contribute to creation of their realities.
They experience a solid constructed reality, and they become slaves of their own software and hardware machinery. They fail to distinguish between three layers of W2 and get imprisoned inside a solid reality. The truth is that they may not be able to change the facts about W1 (the content of L2 layer), but they can change their values and their own interpretations (the content of L1 and L3 layers).
A 2-dimensional image of a 3-dimensional object fails to capture the complexity and potentials of the third dimension. The same way, someone who does not understand the machinery of X, reduces the magic of X to a mundane experience. Such a person experiences the outcome of X machinery without knowing how much he or she can control the outcome of this process. Such a person also fails to see the potentials of X.  This is the most ubiquitous reductionism about human condition.

You Become What You Think You Are

As it was mentioned earlier, both the image of the self on the inner surface of the bubble (self-image) and the image of the self that one projects on the outer surface of the bubble (persona) are arbitrary illusions. In fact, you are free to see yourself as you want. You can project any image on the inner mirror and on the outer surface of the bubble. Inside the bubble, you are a creator. You become what you construct in this mirror. For sure, some of the constructs that you create will collide with W1 (or contradict L2), but fulfilling-prophecy effect can justify that you create an exaggerated self-image. You gradually become what you think you are. Your self-image changes your W2 (especially our scenarios of future), others' W2s, and W1 accordingly. You become a hero who discovers oneself, and then others discover you, and finally you change the external world (W1).

Become the Super-Hero of Your Own Reality

A person constructs two images of the self. One image is formed on the inner mirror surface of the bubble. This image is how the person sees himself or herself. Another image is the image that one projects on the outer surface of bubble (persona that others outside the bubble can see). Both of these images are arbitrary constructions. These images are usually created partly by how others see us and partly by our interpretations over time (ever since childhood). Self-image of most people, at best, is an inaccurate, false, flawed, or  illusive construct.
Your image on the outer surface of others’ bubbles is created by others’ values (and not your values), yet it affects your self-image. You should not allow these images affect your self-image because how others judge you has no value for your feeler (others have their own values, their own interpretative lenses, and their own standards of beauty). You should control your own self-image. You should not let others define you. Nobody knows who you are (not even you). Nobody knows what your future potentials are. Any self-image can be true, depending on how the future unfolds. Nezman does not allow others’ values and opinions define him or her. Nezman is the super-hero of his or her own reality.

Three Sources of Self-Image

Self-image is a collections of ideas about the self. It defines the main character of your own story. Your self-image is closely linked to your Le1-Le5 scenarios of future. This means that self-image can positively or negatively affect your hologram lens and your stream of reality. Your self-image inside the bubble comes from three different sources.
1. Your image on the inner surface of your own bubble: This is how you define yourself for yourself. The inner surface of the bubble is like a mirror that you can see your own reflections. These reflections may come from other constructs inside the bubble (or other L1,L2, and L3 lenses). How your constructed god or gods evaluate you or how your conscience judges you affect your opinion about the self.
2. What you project on the external surface of your bubble: This is your persona (what others see on the outer surface of your bubble). This image may differ from your image on the inner surface in order to gain power through pretense, deception, or camouflage. For instance, by pretending adherence to society's moral codes, you may gain certain advantages and benefits. Many individuals hide their weakness and cowardliness under a facade of brave macho appearance.
3. What you see from the reflection off the external surface of others' bubbles: You never know how another person evaluates you because you are not inside his or her bubble. You can only see what others want to show you. No matter whether this image of you (their feedback) is a sincere and honest reflection or not, this feedback has no real value and should not affect your self-image. Even if it is their honest opinion about you, their opinion, mostly likely, is the outcome of their L3 and L1 lenses and has no value for you.
Self-image has a self-fulfilling prophecy effect. You will become what you think you are. Therefore,
you should control all the three sources of your self-image and define a protagonist that makes your scenarios of pleasure and beautiful meaning achievable.

All Contradictions Are Inside the Bubble (W1 Has No Contradiction)

All contradictions that we are experiencing are inside the bubble. Out there (in W1), there are no contradictions. W1 seeming follows some laws (that we call natural laws), but inside the bubble many different laws exist. The surface of the bubble composed of many different interpretative lenses. These lenses create contradictory images of what is out there (W1).
The content of W2 is constantly interacting to give rise to one coherent hologram lens. Such efforts fail when many inherent and acquired contradictions exists inside the bubble. As a result, no coherent hologram lens created. Our failure in solving these fundamental contradictions eventually leads to construction of a dark reality called depression. In unconscious and subconscious level, the whole W2 is in a turmoil. When you are depressed, your mind works hard to resolve these contradictions in order to come up with a coherent hologram lens to no avail.

Damage to Self-Image Causes Fear and Anger

Any thing that damages self-image causes fear and anger. For instance, losing the war of wills causes fear (and consequently anger) because it tarnishes the self-image. Not having a capable protagonist limits the future scenarios of pleasure and meanings. In other words, anything that threatens self-image implies the future scenarios of pain and ugliness. Moreover, the future scenarios of pain and ugliness is the source of fear and consequently anger.