3 Layers: Understanding the Concept of a Malleable Reality Seems so Difficult and Even Frightening.

The concept of a personal malleable reality seems frightening to most novice learners to the extent that some would deny it at first. This concept destroys the reliability and solidity of the realities they lived in. It questions their previous experiences. When a learner understands that the reality he is experiencing (or has experienced before) is just one version of reality, he would ask which one is more real?
But understanding the machinery of X would make such a question irrelevant. Perhaps, all constructs are illusions because they are just a model approximating the state of affairs in W1. Use of the word “illusions” is also misleading because all constructs are the same in nature because all constructs are the product of a unique W1 body and a unique W2 body (with  different L1, L2, and L3 contents), and their differences are in how accurate they describe W1 state of affairs and how much they fulfill the preferences of the feeler (how much preferable qualitative experiences provide for the feeler). Nezman calls these realities personal constructs, instead of illusions, because they are as real as they could be for the person who is experiencing them.
Understanding the fact that reality is a construct would force a person to know everything anew, and everything begins with an accurate L2. He needs to re-evaluate content of his W2 and to distinguish between facts and values (positive and normative content). He needs to become aware of his own desires (and tastes in beauty and ugliness), as well as his own emotions (love and hatred, fears, and so on). He should become aware of his own mechanisms of escapism, addictions, and his own L1 and L3 lenses that make his reality more comfortable, preferable, or less desirable.
All in all, accepting the malleability of the reality would destroy a person’s castle of thoughts. He should deconstruct and then reconstruct his own castle of thought which is the most difficult task in the universe.

5 Steps of Becoming a Nezman

On the path of becoming a Nezman, one walks through different phases.
1- Anxiety (experiencing contradictions):
Discovering the fundamental contradictions in 3 realms creates anxiety. Not everyone can see these contradictions because the person needs to have an active unconscious mind to see the cracks in reality. For instance, as a person ages, a person experiences new things and his desires grow, but the biological capacity to enjoy diminishes. One realizes that nothing is enough. Another example is death. For many, the concept of death and mortality can make many efforts meaningless.

2- Sickness (meaninglessness): 
As these contradictions add up, they leads to meaninglessness, nihilism, and depression. The person feels the urge to look for a solution.

3- Search (opening the Pandora Box of why questions): 
As inquiry begins, the situation worsens. The castle of thoughts is destroyed, and the person enters into the darkest tunnel. The person question everything, and a period of confusion begins.

4- Plunge (walking into fire):
While many do not dare to step to this pitch black tunnel, some diligently take Herculean steps into this tunnel in hope of discovering the light of X at the end of the tunnel. Here the person educated himself or herself. L2 layer is updated, and eventually X is discovered.

5- Emergence (freedom): 
The person discovers X, and learns to become the master of own reality. Nezman Emerges from the end of the tunnel much wiser, happier, and freer.

W1, W2, W3 Mathematics

Dictionary defines Mathematics as "the systematic treatment of magnitude, relationships between figures and forms, and relations between quantities expressed symbolically. Mathematics can be considered a language that expresses relationships".
Mathematics is a W2 tool to construct a model (or blueprint) of relationships in W1 reality. By the use of mathematics we construct a model of reality that is approximation and needs to be updated as new observations provide more accurate models.
This W2 map of relationships is not perfect, and mathematics describes W1 with approximation.
Mathematics makes a model that describes the relations between quantities; however, there are no known mathematics to describe relations between the quality of W2 and W3 compositions. How can one measure subjective experiences of pleasure and pain? How can one value the experience of seeing a beautiful painting or listening to a beautiful piece of music? Our society has invented money as a tool for exchange and measurement, yet our socioeconomic system ignores people’s subjective experiences. The real problem is that the mathematics in W2 seems arbitrary, but based on what W2 and W3 mathematics that we choose, different experiences are created for individuals and masses.

What is Real?

What is real? What criteria determines that something is real? Does permanency determine degrees of being real?
Understanding X provides you with important criteria to define being real, as well as reality itself. X doctrine will teach you that reality is malleable and constructed by a unique machinery. You will learn that every duo of W1 and W2 bodies is unique and gives rise to a unique reality which itself evolves as the W1 and W2 bodies change. Nez teaches you that the differences in such constructed realities are in how much they are in line with W1 state of affairs and how much they fulfill the preferences of the feeler. On the one hand, W1 has its laws (that seem concrete and universal); on the other hand, the feeler has its preference. The machinery of X creates constructs that try to reconcile the two ends.

War of Preferences in 5 Fields

The war of preferences and wills in 5 fields:
Where entities with strong preferences exist, the war of wills is inevitable. Knowing it or not, you are a gladiator in the Colosseum of life struggling for your preferences. This war is the most real thing in the universe. This war of preference is everywhere, it starts at the level of the elementary particles of physics (that have different and opposing preferences) and continues to all higher levels of atom, molecule, macro molecules, organelle, cell, tissue, organ, organ system, organism, population, community, ecosystem, biome, and biosphere.
In the midst of this war there is no place for fear, hesitation, and escapism.
1- War to control events in W1 (such as scientific and technological wars)
2- War to control others' W1 behavior
3- War to control others' W2 mind in order to control others' behavior. The more intelligent and imaginative constructs and imposes a reality to the masses and engineers their consent (cheat them out of their real preferences or only satisfy their preferences in a way that serves his own preferences).
4- War to maintain safe and healthy W1 body
5- War to control own's W2 mind (fighting the self)
The purpose of these fields of war is gaining control to achieve feeler’s ends (later when I explain the importance of control, I explore these fields once more).

4 Types of People According to Dominancy of 3 Layers of W2

1- Dominant L2 lenses:
As we gaze through L2 lenses to W1, we cannot be certain of anything. Science is one cardinal L2 lens. Science comprises evolving hypotheses that every now and then put into trial and replaced with more accurate descriptions of the state of affairs in W1. L2 creates an incomplete picture of the reality, and a lot remains to interpretations. L2 lenses cannot provide certainty, moral guidance, and strong theses in L3 and L2 to create a whole picture of the reality. L2 lenses alone cannot provide a clear path of action and militancy. Very strong L2 lenses alone create confused agnostic individuals at best.
Such a person's focus is on how questions, and L2 does not give him any answers to why questions. He is solving equations in mathematics and physics. He is extrovert and introvert. He registers what is in W1 and analyzes the input in W2.

2- Dominant L3 lenses:
People with strong L3 lenses are intuitive, instinctual, and emotional. They have an active unconscious mind that is influenced by the content of L3. They have much more clarity in their own personal universe compared to the first group. For instance, an influential artist or musician with strong L3 lenses sees the world differently and conveys his or her inner experience through art  to others. In fact, art is the reflection of the inner surface of a person's bubble (W2 mathematics and W3 experiences of a person) on a W1 medium.
His motivation is instinctual and not based on a clear systematic belief system, and his motivation fluctuates. L3 lenses also make a person’s self-image, and a person with dominant L3 lenses has a strong sense of identity.

3- Dominant L1 lenses:
A person with strong L1 lens has answer for all the fundamental question of life and has the highest clarity and motivation. Many of religions and ideologies that have metaphysical claims are in this category. People in this category are motivated, one-track-minded, and militant. They kill and die for the sake of the solid reality they are experiencing. L1 lenses can provide people with such comfortable, certain, clear, and tangible realities that can justify anything. These ideologies are strengthened by mass illusion, and their constructed reality are so real and powerful.
People with dominantf L1 lenses are capable of both creating the most sublime artworks or committing the most heinous atrocities.

4- Nezman’s Balance of lenses:
Nezman has a powerful L2 lens that is constantly updated, and the gap left by their L2 is filled with L1 and L3 lenses. Nezman owns and controls his or her L1 and L3 lenses, which is the most difficult task. Nezman knows his own universe is one construct among many, and it is not solid, yet he enjoys it and is motivated by it as if it is solid. This makes him the most militant.
Nezman has mastered X and learned about three realms and 3 layers through years. He has created his own L3 self-image and personal L1 myths on the foundations of an accurate L2 (and strongly believes in them). He pursues his goals ardently, heroically, and gloriously.
Nezman aims at beauty by creating the highest harmony in terms of working of the society as a whole (the same way the nature creates life and consciousness through co-operation and symbiosis of various living cells).

Metaphor of Bubble: Uniqueness of Everyone Makes Judgement and Comparison Impossible

The singularity and uniqueness of every feeler (and its experience at the center of the bubble) make any judgement meaningless and irrelevant.
If a person understands the machinery of X , she or he will learn that judging the self and feeling the negative emotions are meaningless, and at best sadomasochist acts. When one changes the input of the machinery of X, the output which a certain reality and certain experiences will change.
Self-image is a construct similar to conscience and god. When you, your conscience, or god is judging you, in fact, it is you that is judging. Similarly, judging others is even more irrelevant. Every feeler at the center of every bubble experiences a unique reality created by unique W1 and W2 bodies. One feeler with unique W1 and W2 bodies can never know what another feeler feels.

Metaphor of Bubble: What is Fairness?

Fairness is one meaning among many meanings created inside bubble. Like other values and meanings inside the bubble, fairness is a personal value. Fairness in each bubble is unique and created in isolation. It is no universality in it, and perspectivism apply to it. Usually fairness tries to modify random compositions and redistribute luck. Luck is an unknown or unknowable concept. Inexplicable things pour out of the fountain of events, and we call them luck. However, fairness is a decision that a person as a judgment center makes. Fairness is a beautiful balance between preferences of different judgement centers (a judgement center is a conscious individual with unique preferences).

Metaphor of Bubble: Dichotomy Between Inside and Outside Bubble

Dichotomy of the thing in itself and its image on the inner surface of the bubble:
 In order to entertain the feeler with deep and long-lasting beautiful experiences, one needs to gain maximum quadripartite control. Such a control without an accurate and dominant L2 is not possible. The W2 image of things inside the bubble is different from the W1 things themselves. What is on the inner surface of the bubble has none of the limitations that the things in themselves have out there in W1. L1 and L3 can be many things far away from L2, but eventually L2 wins over L1 and L3. The war between the thing in itself and its W2 image always ends in favor of the thing in itself. L2 as an accurate image of W1 should be foundation of your constructed reality.

Metaphor of Bubble: Sadomasochistic Judgement

The mankind's social life throughout millions of years has created hardware and software lenses that judges the self from viewpoint of other members or an eye in the sky. This trait has been adaptive (increased fitness to survival) by increasing harmony among members of society, yet it has created great negative feelings for individuals.
The feelings of guilt, shame, and regret are by-product of powerful evolutionary or acquired lenses of super-ego that are constantly judging you. They create an eye in sky or a judging god inside one’s bubble, and the same god judges the person. Such a self-made construct creates the feeling of guilt, shame, and regret, which is comparable to sadism or masochism.

Metaphor of Bubble: Benefits of One Dominant Lens

To create motivation you need a powerful goal lens. A reservoir of desires, frustration, indoctrination (especially in childhood) can create a powerful lens on the surface of one’s bubble that motivate and help the person see everything through that lens (with that kind of end in mind). If you do not have those powerful childhood lenses, you should create your own carrot and stick lenses.
Many successful individuals knew what they want in a very early age. They always have their eyes on the peak of their goal no matter how much distraction they faced. Such focus can facilitate success.

Metaphor of Bubble: Forming a Detached View as a Healthy Escapism

When Le1-Le5 scenarios of future pain begin to lurk inside the bubble, the overall smell inside bubble becomes unbearable. Some people find an escapism in order to run away from Le1-Le5 scenarios of future pain. They develop powerful L1 or L3 lenses and construct new tolerable versions of reality in order to escape the old torturous constructions.
Such lenses make inside the bubble more tolerable, yet the reality constructed by such lenses contradicts W1 state of affairs. In long-term, those constructs become solid realities that may become inescapable prisons themselves. Although superstition, faiths and pseudo-science can provide comfort, harmony, and meaning (as well as beautiful Le-5 scenarios of pleasure), they can cause much more damage in long-term.

For an ordinary person, when inside the bubble becomes intolerable, it also means that outside of the bubble is intolerable. However, Nezman can separate the contents of the bubble from W1 external. Instead of escapism, Nezman suspenses his or her reality and looks at W1 through accurate L2 lenses.

Developing a detached view of outside bubble without any L1 or L3 lenses (even erasing the self-image) is the first step to overhaul old lenses and turn off the old reality. One should start to be as objective as one can be. Nezman can look at the self and the bubble from the detached viewpoint of  an eye in the sky (out of the bubble).
After Nezman gains control of L1, L2, and L3 lenses, his or her interpretations lead to a beautiful reality no matter what is happening in W1.

Metaphor of Bubble: A Never-ending Synthesis Leads to Meaninglessness

A lot of synthesis is happening inside the bubble. A variety of lenses (formed in different times) interact with each other in order to create II (integrated image as I call it) and the feeler’s feelings.
when a new input from a lens is added to the content of the bubble, a synthesis begins, and a smell and feeling inside the bubble created. The smell and feeling inside the bubble is the closest thing to the definition of your soul. Your soul is a dynamic entity that evolves as compositions are incorporated on the inner surface of the bubble. In other words, the soul is the whole of meanings, feelings, memories, lenses, and self-image inside the bubble. As the never-ending synthesis continues inside the bubble, your soul evolves.
The feeler is the most mysterious entity (we may never fully understand the feeler). The feeler soon becomes number old compositions, it wants novelty. As a new composition synthesized and get incorporated, it gradually loses its novelty, and other compositions become attractive. This never-ending synthesis makes the feeler insensitive to an old composition. The feeler plus a composition plus time equals meaninglessness. Never-ending synthesis and inevitable change of values.

Metaphor of Bubble: Illusion of Infinity

The concept of infinity is an illusion created inside the bubble.
Bubble is like a sphere that its wall composed of patches of lenses and mirrors. Impressions on the inner surface of the bubble (that are felt by the feeler) are interpretation of W1 compositions outside of the bubble through the relative lenses.
Bubble can reduce complexity of a W1 composition. For instance, a 2-dimensional image of of a 3-dimensional object can be formed on the inner surface of this bubble.
The inner surface of the bubble can also extend dimensions (especially the 4th dimension of time) much beyond W1 state of affairs. The bubble can construct eternal scenarios of pain and pleasure, but  they do not exist in ever-changing W1. Running after infinite can become a serious problem, when nothing is enough.
In fact, bubble can work like a double-edged sword. Level 5 scenarios of pleasure and pain can serve us or destroy us.

Metaphor of Bubble: Contradictions

Inside of the bubble is full of contradictions. Numerous lenses with different values are competing side by side and construct contradictory realities. Having multiple powerful lenses can create fluctuations in the constructed reality and person's mood.

A variety of lenses on the bubble's wall competing to construct the reality.

Metaphor of Bubble: The Meaning Inside the Bubble Is Local and Relative

The meaning inside the bubble is local and relative. The feeler at the center of the bubble feels a composition on the inner surface of bubble which is the outcome of all lenses and mirrors on the wall of the bubble.

To create a composition inside the bubble, some contrasting parts are needed. The contrast experienced inside the bubble is relative to the components of the composition. On a white surface, a small dark spot is much more noticeable than a larger spot on a dark background.

As the viewpoint changes, the meaning of a composition changes. All interpretations inside the bubble are relative. If we consider the smallest window (1), most of the surface is red. If we look at a bigger window (2), most of window becomes white. If we expand our view and look at a bigger window (3), again most of the window becomes red. The largest window (4) has more white. We see that we cannot correctly evaluate a composition without knowing everything and seeing the whole picture. Feeler’s compositions are always local and incomplete.

Metaphor of Bubble: Perspectivism

Perspectivism inside the bubble:

Values exist only inside the bubble. There are no values outside of the bubble. The feeler feels the values inside the bubble. Values and meanings are the smell of W1 and W2 compositions inside the bubble, and without a spectator no meaning, value, or preference would exist.

Metaphor of Bubble: Evolutionary Preferences

Our evolutionary W1 body hardware (including our biology) contributes a lot to how we create meanings inside the bubble. Your taste is not an absolute thing. It is the product of millions years of evolution. For a vulture, a carrion' putrid and pungent smell is the most attractive and beautiful thing.
Our acquired W2 body (including our psychology) also affects our interpretations. Whatever is attributed to or associated with pleasure is good and beautiful, and whatever is attributed to or associated with pain is bad and ugly.

Metaphor of Bubble: Definition

Everyone lives inside his own personal bubble. This spherical bubble has the feeler in the center. The surface of this bubble works like a lens. The wall of the bubble constructed of different patches of lenses that are formed in different times in your life. From inside the bubble, we look at the indifferent states of affairs in W1. Inside the bubble is the machinery that creates meanings for the feeler (while outside the bubble is meaningless and indifferent. Good and bad, as wells as beauty and ugliness is defined inside the bubble. Whatever we see and feel happens inside this bubble, but we hardly can separate our experience from what is out there. If you live in a hell, the hell is inside the bubble, and not outside. If you live in a heaven, the heaven is inside your bubble.

Metaphor of Bubble

The Balance Between 3 Layers of W2

The balance between L2 (W1 outcome-oriented beliefs) and L1 and L3 (feel-good beliefs):
L2 lenses aim at W1 success. Knowing the laws of W1 (maintaining an accurate L2) helps you gain control over W1 realm (including W1 external events, people, and your own W1 body). L2 is rather rigid, and you needs to update an accurate model of W1 in order to gain W1 success (L2 lenses are result-oriented).
On the contrary, L1 and L3 layers are arbitrary and open to interpretation. In other words, you can choose your own L1 and L3 beliefs. L1 and L3 lenses are aimed at providing with comfort, pleasure, and meaning. L1 lenses describe your relationship to metaphysics (your ideology, definition of god, and your interpretation of unknown universe), and L3 lenses deal with your self-image, subjective and intuitive interpretations about events and people, your W1 tastes that rooted in your biology, and etc.
L1 and L3 beliefs should provide you with pleasure and meaning while they do not contradict L2. Nezman chooses L1 and L3 beliefs that gives him or her both W1 advantages and the most beautiful experiences. Nezman knows that the ultimate goal of W2  (as well as three layers) is to serve the feeler.

L1 Layer of W2

L1 Layer (Metaphysical image/God image):
Similar to L3, L1 layer answers why questions. The content of L1 layer provides (hypothesizes) answers to questions that L2 layer (including science) has no authority to provide any answers.
L1 concocts future scenarios that are fantastic and detached from L2. This scenarios can even be eternal.
L1 lenses interpret the blank part of L2 (which is a huge portion of it). The greatness of unknown in L2 gives L1 freedom to create scenarios that extend beyond time and space, and depict great images of eternal pain and pleasure (which can create the most pleasurable or painful constructs). Considering the power of mass illusion to them, these lenses can be very powerful.

L3 Layer of W2

L3 Layer (emotional image, intuition Layer):
L3 thoughts root in W1 body (instincts), memories of past emotions and thoughts, and scenarios of future. L3 thoughts interpret W1 in whatever way they want (they can even contradict W1 L2). The content of this layer answers why questions without knowing the answer and without relying on external W1 evidence (L2 layer). Since L3 lenses are based on thoughts that are detached from W1 (and L2), they can create present and future scenarios and images of great pain or enormous pleasure. Although such scenarios of pleasure or pain cannot be materialized in W1, they are powerful enough to construct solid beautiful or torturous realities for individuals. The power of W3 lenses is a double-edged sword.

Self-image is a L3 lens. What you think about yourself in ways that is detached from W1 reality. For instance, a pop stars in the zenith of popularity, fame, wealth, and success may suffer of a nightmarish self-image. He may hate himself or herself while masses are worshiping him or her.

Being detached from W1 reality can also provide escapism when the outcome of hologram lens becomes intolerable. A feeler-serving W3 lens may turn the greatest external suffering into a tolerable reality (read Viktor Frankl story). All in all, because of W3 lenses, the image of pleasurable or painful event can be more pleasurable or painful than the event itself.

L2 Layer of W2 Is Disected

L2 Layer (the scientific image):
L2 is not synonymous with scientific knowledge, but it is rather close to it. Perhaps L2 content is provided by a philosophical approach (that science provides only a portion of it). L2 layer tries to provide the most descriptive and predictive knowledge about W1, W2, and W3, yet it is only a successful hypothesis, which is constantly revised. This layer answers how, what, when, and where questions. There are some serious limitations for the content of this layer (that I will address extensively later).

A. Certain mathematics rules W1 and consequently rules L2 layer, yet L2 layer is far from being intelligible enough. Common sense is accumulation of observable W1 laws that form certain W2 lenses, yet W1 follows different laws (and mathematics) in different scales that defies common sense. This shows that W1 laws are not fully and easily ineligible.  Moreover, discovering deterministic laws of time and space (and matter and energy) do not solve their fundamental mysteries.

B. An example in order to clarify the importance of mathematics in determining whether a thought belongs to L2 or not: A small missile can destroy a house, but it does not have enough destructive power to destroy a planet . If you have an accurate estimate of the destructive power of this missile, your L2 is correct. In other words, your thinking lies in layer 2 or in L2 territory. However, if you think (or believe) that the missile can destroy the sun, your thought belongs to L3 or L1. L2 content corresponds to W1 reality, but L1 and L3 layers do not.  We are surrounded by mysteries in an unknown world, yet L2 lenses give rise to constructs that are closer to W1 reality.

C. Our common sense "assumes" that a principle of uniformity applies to laws of nature. We assume sun will rise tomorrow because it rose every day in the past (yet in core it is an assumption, and there is no way to make sure 100% that it will rise tomorrow). Our Knowledge about W1 is acquired gradually and organically since childhood. Every thing we know about W1 gives rise to our solid construct reality. Our belief system, memory of past emotions, desires, and preferences all affect L2 layer and this construct.

D. We do not know what being itself is. Not knowing what being is, we cannot determine if something is real or unreal. Establishing some objective criteria to determine whether something is real or not will fail because everything we have in W2 about that so-called objective reality is mind-dependent. This means the mission of science as to present accurately what is out there in W1 is doomed to inaccuracy (if not failure) because everything about those so-called accurate representations are mind-dependent and subjective in a sense.
Although L2 can give rise to a construct that are more predictive, yet L2 constructs are incomplete, biased, and limited construct of W1. L2 constructs can never be completely objective because our hardware imposes some limitation on observation. What we register may only be a partial impression of the thing in itself. Regarding science as an objective knowledge is a grave mistake because we are erasing the knower, its qualities, its limitation, and its unique way of construction from X equation. In an ocean of  uncertainty, science is a means or tool to serve the feeler. Science is only a method of gaining power and control for the feeler's desires' ends.

3 Layers of W2 as a Melting Pot

The concepts of three realms (W1, W2, and W3), as well as 3 layers of W2 are rather simple, yet the implications of these concepts are complex. Understanding the machinery of X as a whole needs understanding of all these basic concepts.
W2 is the place that all interpretations and beliefs about everything form. W2 is like a melting pot, in which a variety of ingredients are constantly interacting with each other. The content of W2 can be categorized in 3 layers. W2 ingredients (the content of three layers) are affected by input from W1 body (such as ongoing stream of sensations and sensory inputs originating from W1 body, as well as W3 input (such as memory of past emotions and feelings).

There Is No Absolute and Universal Morality

There is no universal morality. Everyone lives in his or her personal universe with his or her own preferences. Morality is a part of aesthetics, and aesthetics is organization and categorization of a person's hierarchy of preferences.

There is common morality though. Having common preferences (due to similar W1 and W2 bodies) leads to having similar morality. Morality becomes an informal social contract to optimize the fulfillment of the preferences of masses. While having common morality makes people more predictable at the expense of suppressing their desires and preferences.