Emotions are alarms that indicate changes in one’s castle of thought. Negative emotions reveal something is wrong in W2, and positive emotions imply expectations of future scenarios of pleasure and beautiful meanings. For instance, the image of someone who is relaxing in a beautiful beach in a luxury residence implies scenarios of pleasure and preferred meanings. However, the image of someone in an emergency room (or waiting anxiously behind the doors of a surgery room) suggests future pain or expectation of future suffering. Negative emotions (if they are not caused by W1 body pain) are always imply W2 future scenarios of suffering or ugly meanings. Such future scenarios are also the main culprit in depression, which is the prolonged (ever-present) negative emotions. Constant present physical pain or perceived threat of future pain can cause depression. In many cases, the constant threat is the world itself. For the depressed, the world, as well as the future, does not have enough pleasure and beautiful meanings to unfold. The depressed’s imagination fills the big gap of uncertainty with the future scenarios of pain and ugliness.
Sometimes depression roots in that desires grow much faster than the possibilities of fulfillment. The depressed feels exhausted, incapable, and hopeless to satisfy their endless desires.
9/29/2018
9/28/2018
Wise Madness
The three realms contradict each other, and madness is inevitable. If one thinks enough, he or she will discover the fundamental contradictions between the three realms. Most people ignor or suppress such contradictions because those contradictions can shatter their castles of thoughts and lead to meaninglessness. Many develop strong L1 or L3 lenses and distort L2 lenses in order to maintain a comfortable reality; however, the intelligent’ active conscious or unconscious mind will eventually unearth those contradictions. Many intelligent individuals fell into depression or choose escapism of addiction in order to numb themselves to evident contradictions of three realms.
Nezman discovers and faces the contradictions knowing that common sense cannot explain the incoherence between the laws and mathematics of three realms. When rationality fails, madness is necessary. Only a mad man can experience real happiness. However, such madness is the wisest kind of existence.
The more contradictions one can tolerate and the more creative one is in embracing contradictions, the more happy and successful one will be. I will highlight many instances of fundamental contradictions in the future.
Nezman discovers and faces the contradictions knowing that common sense cannot explain the incoherence between the laws and mathematics of three realms. When rationality fails, madness is necessary. Only a mad man can experience real happiness. However, such madness is the wisest kind of existence.
The more contradictions one can tolerate and the more creative one is in embracing contradictions, the more happy and successful one will be. I will highlight many instances of fundamental contradictions in the future.
9/27/2018
The Magic of Compositions: The Feeler
The working of consciousness is still a mystery. The inner experience of consciousness is out of the reach of science. It is something that cannot be reduced to anything else. X is a metaphor that tries to provide you with control by introducing components of the machinery that creates your reality. X is an astrolabe that helps you navigate into uncharted territories of consciousness. Metaphors should be understood through abstraction (and not taken as their on the surface meanings). The feeler is the most unexplainable and mysterious component of the machinery of X. The algorithm of the feeler constantly assesses the W1 and W2 bodies in order to create the experience of the stream of realities.
Depending on the hardware (W1 body) and software (W2 body), it gives rise to the feeler's feelings in every moment. Any change in hardware composition creates corresponding change in the feelings, and every change in software brings about new realities and new feelings. This is the magic of compositions. The feeler is just a name for a miraculous entity that baffles common sense. W1 and W2 bodies give rise to the feeler, yet through some algorithms, the feeler feels and evaluate W1 and W2 bodies. The preferences of the feeler root in accumulated W1 and W2 bodies, and preferences evolve as new experiences incorporated. Hologram lens projects the output of the feeler as the reality that one experiences. Why does a vulture enjoy the smell and taste of a rotten carcass, while you find it revolting? Because vulture’s W1 body gives rise to a feeler that has such preferences. In humans, the feeler has a much more complex making. For instance, imagine a person who grew up eating dog meat as delicacies, then he moves to a new country, and keep a dog as a pet. If his preference about eating dog meat has changed (after having dogs as pet), it is because his W2 body has changed and gives rise to new feeler preferences (or mixed feelings about the topic).
The feeler is the soul of X machinery. The feeler is your essence. It is the outcome of your W1 and W2 bodies. The working of the feeler algorithm (and whether it is computational or mathematical) remains a mystery for Nezman. Nezman has a pragmatic approach toward the concept of the feeler. X and it’s components are concepts that Nezman uses in order to master reality.
Depending on the hardware (W1 body) and software (W2 body), it gives rise to the feeler's feelings in every moment. Any change in hardware composition creates corresponding change in the feelings, and every change in software brings about new realities and new feelings. This is the magic of compositions. The feeler is just a name for a miraculous entity that baffles common sense. W1 and W2 bodies give rise to the feeler, yet through some algorithms, the feeler feels and evaluate W1 and W2 bodies. The preferences of the feeler root in accumulated W1 and W2 bodies, and preferences evolve as new experiences incorporated. Hologram lens projects the output of the feeler as the reality that one experiences. Why does a vulture enjoy the smell and taste of a rotten carcass, while you find it revolting? Because vulture’s W1 body gives rise to a feeler that has such preferences. In humans, the feeler has a much more complex making. For instance, imagine a person who grew up eating dog meat as delicacies, then he moves to a new country, and keep a dog as a pet. If his preference about eating dog meat has changed (after having dogs as pet), it is because his W2 body has changed and gives rise to new feeler preferences (or mixed feelings about the topic).
The feeler is the soul of X machinery. The feeler is your essence. It is the outcome of your W1 and W2 bodies. The working of the feeler algorithm (and whether it is computational or mathematical) remains a mystery for Nezman. Nezman has a pragmatic approach toward the concept of the feeler. X and it’s components are concepts that Nezman uses in order to master reality.
9/26/2018
Control Is Needed Inside and Outside of the Bubble
How you feel depends on both your W1 and W2 bodies. Your W1 body depends on W1 for survival. W1 events (internal and external) affect your W1 body. Your W2 body is partly dependent on the arrangement of W1 external compositions, yet W1 body is the most controllable. However, It is best that reality control to begin with W2 body control. Having a well-balanced W2 body requires accurate L2 (and knowledge about keeping your W1 body healthy is part of that). The second step is gaining W1 external control.
Nezman learns to control W2 body, take care of W1 body, and gain control over W1 external compositions in order to create the most beautiful W3 experiences for the self and others.
Nezman learns to control W2 body, take care of W1 body, and gain control over W1 external compositions in order to create the most beautiful W3 experiences for the self and others.
How to Control Your Reality Today Is the Most Important Piece of Knowledge for You.
No one knows the answers to the mysteries of life. No one knows whether god or gods exist (or who they are). No one knows what happens in the afterlife (and whether heaven or hell exists or not). We live an ocean of mysteries and uncertainties. The only solace is that we can control our reality in the midst of such an unknown territory. How to control your reality today is the most important piece of knowledge for you. No matter where you have been before birth or what happens in the afterlife, one can create one’s own heaven today.
Revenge Is for the Weak, for Nezman Only Damage Control Exists
What is revenge?
Revenge is the easiest way to repair your self-image. Through revenge, you impose some W1 compositions that seem fair. You rely on some W1 compositions to correct your W2 compositions, but in fact W2 compositions are detached from W1 compositions. You could have corrected your W2 compositions without revenge (if you had control over your W2 compositions). You should stretch the bubble to create new lenses in order to weaken the old powerful and distorting lenses of past memories and indoctrination, instead of trying to correct old lenses. Revenge is caused by your inability to forget.
However, damage control is necessary. If your lack of action (and forgoing revenge) causes more future W1 damage, then you should act to eliminate the cause or threat, but revenge has no place in Nezman’s soul. Creating new beautiful experiences are much more than important that lingering in the past by trying to repair old W2 compositions. Nezam knows that time is much more valuable to be spent on revenge (while many projects of future beauty are waiting).
Revenge is the easiest way to repair your self-image. Through revenge, you impose some W1 compositions that seem fair. You rely on some W1 compositions to correct your W2 compositions, but in fact W2 compositions are detached from W1 compositions. You could have corrected your W2 compositions without revenge (if you had control over your W2 compositions). You should stretch the bubble to create new lenses in order to weaken the old powerful and distorting lenses of past memories and indoctrination, instead of trying to correct old lenses. Revenge is caused by your inability to forget.
However, damage control is necessary. If your lack of action (and forgoing revenge) causes more future W1 damage, then you should act to eliminate the cause or threat, but revenge has no place in Nezman’s soul. Creating new beautiful experiences are much more than important that lingering in the past by trying to repair old W2 compositions. Nezam knows that time is much more valuable to be spent on revenge (while many projects of future beauty are waiting).
9/25/2018
Contradiction: The Existence of Law and Order Roots in Desire for Lawlessness
The existence of law and order roots in the ruling class’s desire for lawlessness. The only way a group can systematically break the law is to create, maintain, and control the law. Throughout history, law and order was the invention of the strong (and the ruling class) in order to maintain their rule. Aggression and selfishness of the ruling class become organized and legitimate through bodies of laws. Every upheaval, turmoil, or chaos that threaten the status quo (the dominance of the ruling class) is considered illegal. This means that the ultimate goal of the rule of law is to guarantee that the ruling class can break those laws. Sometimes wealth frees the minority from the rule of law, and sometimes political power does such. In other words, the existence of law and order in society for majority (for general public) is a side benefit of ruling class’s desire for lawlessness (and exerting aggression).
Nezman is an optimist that one day the preferences of ruling class will be aligned with the majority, and law serves the majority and not the minority of rich or powerful.
Nezman is an optimist that one day the preferences of ruling class will be aligned with the majority, and law serves the majority and not the minority of rich or powerful.
9/24/2018
Depression Is a Crisis in Imagination
Depression is the lack of imagination for future, or it is imagination of scenarios that have no hope of fulfillment. Depression is synonymous with hopelessness.
The depressed hates what future will unfold. The depressed is unable to create Le 4 or Le5 scenarios of future pleasure and beautiful meanings, or has created future scenarios that have no hope of fulfillment. The depressed’s potential for achieving the desired future (self-image) falls short of expectations.
Often the strongest wills are motivated by the hope of infinite pleasure and beauty. The depressed can only imagine infinite suffering. The possibility and hope of qualitative experiences of pleasure and beautiful meanings can destroy depression.
The depressed hates what future will unfold. The depressed is unable to create Le 4 or Le5 scenarios of future pleasure and beautiful meanings, or has created future scenarios that have no hope of fulfillment. The depressed’s potential for achieving the desired future (self-image) falls short of expectations.
Often the strongest wills are motivated by the hope of infinite pleasure and beauty. The depressed can only imagine infinite suffering. The possibility and hope of qualitative experiences of pleasure and beautiful meanings can destroy depression.
9/23/2018
Nezman’s Beatiful Soul
Soul is an ambiguous term. It has a variety of definitions in different religions and ideologies. Nez considers hologram lens as closest thing to soul. In the bubble metaphor, your soul is what the feeler experiences at the center of your bubble (the smell and the outcome of the content of your bubble). Your outlook toward inside and outside of the bubble is your soul. Your soul is the accumulation of all W1 and W2 interpretative lenses that look at things inside and outside of the bubble. Your hologram lens is your soul. Your soul reveals how you see the world and people in it. A person’s soul is what a person mirrors from W0.
There are billions of souls, and there are billions of interpretations of W0. A person’s soul could be a window to beauty (Le1-Le5 scenarios of pleasure and beautiful meanings) or a window to hell (Le1-Le5 scenarios of pain and suffering).
Inside of the bubble of an ugly soul is full of Le1-Le5 scenarios of pain and suffering for others and the self. Such a person lives in an ugly solid reality created with misguided interpretative lenses. He or she is incapable of experiencing the ultimate happiness.
Nezman’s bubble is full of Le1-Le5 scenarios of pleasure and beautiful meanings. His self-image is beautiful. He finds beauty in everything. He laughs at everything. His bubble is full of mysteries, but he is not afraid of unknown. His interpretative lenses are so powerful that justify whatever comes out of the fountain of events. He is full of dreams of pleasure and beautiful meaning for the self and others. Nezman enjoys both long-lived pleasure of W2 (beautiful meanings) and direct short-lived sensual pleasure of W1 body (which is limited, addictive, harmful in excess).
There are billions of souls, and there are billions of interpretations of W0. A person’s soul could be a window to beauty (Le1-Le5 scenarios of pleasure and beautiful meanings) or a window to hell (Le1-Le5 scenarios of pain and suffering).
Inside of the bubble of an ugly soul is full of Le1-Le5 scenarios of pain and suffering for others and the self. Such a person lives in an ugly solid reality created with misguided interpretative lenses. He or she is incapable of experiencing the ultimate happiness.
Nezman’s bubble is full of Le1-Le5 scenarios of pleasure and beautiful meanings. His self-image is beautiful. He finds beauty in everything. He laughs at everything. His bubble is full of mysteries, but he is not afraid of unknown. His interpretative lenses are so powerful that justify whatever comes out of the fountain of events. He is full of dreams of pleasure and beautiful meaning for the self and others. Nezman enjoys both long-lived pleasure of W2 (beautiful meanings) and direct short-lived sensual pleasure of W1 body (which is limited, addictive, harmful in excess).
9/22/2018
Where Does the Value of Life Come From?
The potential for preferred qualitative experiences is the thing that makes life valuable. The value of life lies in the possibility for experiencing pleasure and beautiful meanings.
Loving life means having hope of and being open to new qualitative experiences. Loving life is loving new experiences. They are experiences that promote life and not undermine or destroy it (the experiences that increase the potential for future high quality experiences). Promoting W1 body health is important because it increases such a potential. In other words, W1 body is the gateway of all future experiences; therefore, one should hake care of one’s body.
Nezman knows that only experiences of beauty and pleasure can justify life. Nezman knows that the feeler becomes numb to even the most beautiful or pleasurable experiences; therefore, Nezman strives for creating such beauty through riding a rollercoaster of experiences (going through hell to reach heaven).
Loving life means having hope of and being open to new qualitative experiences. Loving life is loving new experiences. They are experiences that promote life and not undermine or destroy it (the experiences that increase the potential for future high quality experiences). Promoting W1 body health is important because it increases such a potential. In other words, W1 body is the gateway of all future experiences; therefore, one should hake care of one’s body.
Nezman knows that only experiences of beauty and pleasure can justify life. Nezman knows that the feeler becomes numb to even the most beautiful or pleasurable experiences; therefore, Nezman strives for creating such beauty through riding a rollercoaster of experiences (going through hell to reach heaven).
9/21/2018
Your Universe Is Only Yours
Particles and small components of matter and energy have preferences, but without consciousness, preferences have no meaning. A landscape without an observer has no meaning. The observer feels the beauty or ugliness of that landscape. The qualities felt by an observer gives value to the landscape. The feeler's preferences (or judgement center's preferences) are the only values in the universe.
Every W1 or W2 composition has a meaning or value relative to the preferences of a conscious observer. In other words, the existence of preference is in relation to those compositions that give them their relative value and meaning. The similarity of observers who are looking at the same composition creates similar values. If observers are not similar, they cannot experience similar meanings and values.
The problem is that we assume everyone else feels the same as we do (when looking at a composition). We are so lost in our own experiences that we forget our viewpoint is just one viewpoint (the one created by our feeler rooting in to our unique W1 and W2 bodies) among many. We think that we understand other people’s inner experiences, and we do not realize how much the way we see the world is influenced by our W1 and W2 bodies. We can imagine and feel a world without ourselves, but such a world does not exists. Our unique universes die as we die. The unique realities that we are experiencing ends with us. Without a feeler, the universe has no value in itself.
Our sensations, our experiences, and our constructed realities hinge on our unique W1 and W2 bodies. Our algorithm of feeler is constantly evaluating our W1 and W2 input to give rise to our stream of realities and our unique preferences. Many of us mistakenly assume that others also have the same preferences as ours. Life does not have the same meaning for no two individuals.
Every W1 or W2 composition has a meaning or value relative to the preferences of a conscious observer. In other words, the existence of preference is in relation to those compositions that give them their relative value and meaning. The similarity of observers who are looking at the same composition creates similar values. If observers are not similar, they cannot experience similar meanings and values.
The problem is that we assume everyone else feels the same as we do (when looking at a composition). We are so lost in our own experiences that we forget our viewpoint is just one viewpoint (the one created by our feeler rooting in to our unique W1 and W2 bodies) among many. We think that we understand other people’s inner experiences, and we do not realize how much the way we see the world is influenced by our W1 and W2 bodies. We can imagine and feel a world without ourselves, but such a world does not exists. Our unique universes die as we die. The unique realities that we are experiencing ends with us. Without a feeler, the universe has no value in itself.
Our sensations, our experiences, and our constructed realities hinge on our unique W1 and W2 bodies. Our algorithm of feeler is constantly evaluating our W1 and W2 input to give rise to our stream of realities and our unique preferences. Many of us mistakenly assume that others also have the same preferences as ours. Life does not have the same meaning for no two individuals.
Lion Syndrome: Contradictions of Being a King
Beauty and ugliness are intertwined. This is a hidden truth. They need each other. Being a king is difficult, but remaining a king is even more difficult. A king has many extreme contradictory emotions simultaneously. He loves and hates everyone. He trusts a few and suspicious of everyone including his own family. A king also inspires contradictory emotions in others. Everyone admires him, yet everyone is jealous of him and secretly hates him for what he has.
A king has no regret. No one on earth or even in heavens judges him. The king is a rare species. He sees himself different and superior. All inferior species are just means to an end for him. His superiority justifies his exploitation of others even their suffering or their demise. He can use everything or everyone and sacrifice everything for himself, yet he justifies his doings as fulfillment of his duty toward a greater good.
Though without such attitude, a king cannot remain a king for long.
There are both beauty and ugliness in being a king. Your preferences and needs lie before anyone else. You are the most selfish and the most selfless. You have the power to create beauty (much greater of your ugliness). It us your strength that allows you to create beautiful meanings. Only a king can give. Only a king can forgive. Only a king can spread the habit of beauty creating to subordinates.
Democracy leads to plutocracy, and plutocracy to dictatorship (or perhaps an assembly of wolves that eventually one of them evolve to become a ferocious lion). Having kings is inevitable. But only the rarest kings can create more beauty than ugliness.
9/19/2018
It Is the Celebration of Light That Leaves Many in Darkness
Preferences lead people to do what they do. They pursue preferences that end in pleasure, happiness, or beauty. Preferences are important part of the machinery of X. Such a pursuit may deprive others from their preferences.
Darkness is not a thing in itself. Those who are greedy for light obstruct the path of light toward the below. It is the desire for and celebration of light that leaves many in darkness. The pursuit of light (pleasure, happiness, and beauty) is beautiful. It is the blind pursuit of ones’ preferences that becomes a sin. Obstruction of light is inevitable, yet it can be reduced to minimum.
Nezman finds a balance between fulfillment of his or her preferences and the preferences of others.
Darkness is not a thing in itself. Those who are greedy for light obstruct the path of light toward the below. It is the desire for and celebration of light that leaves many in darkness. The pursuit of light (pleasure, happiness, and beauty) is beautiful. It is the blind pursuit of ones’ preferences that becomes a sin. Obstruction of light is inevitable, yet it can be reduced to minimum.
Nezman finds a balance between fulfillment of his or her preferences and the preferences of others.
9/18/2018
Why Does W1 Seems Unintelligible?
In many instances, the W1 models that science provides contradict our evolutionary common sense.
We observe W1 events in time and space from our unique perspectives. We also have limited memory and computational power. We deal with a certain scale of W1 physical phenomena.
The main reason that we need to lower standard of intelligibility is that the laws of W1 are different from the laws of W2. We make a W2 model of what is happening in W1 (with the help of our unique W1 body hardware). W2 models are correlating with W1 events, yet many things in W1 contradict the cohesion of W2 laws and W2 models. Our W2 models or images are different in kind and degree from W1 events. They are, at best, inaccurate and speculative. We need to lower our standards of intelligibility as physics discovers how W1 realm works.
Despite such fundamental unintelligiblity, our biggest problems lie somewhere else. Most people imagine things that cannot exist in W1. They, I nstead of updating L2 accurately according to W1, prefer improbable or impossible L3 and L1 images and laws.
We observe W1 events in time and space from our unique perspectives. We also have limited memory and computational power. We deal with a certain scale of W1 physical phenomena.
The main reason that we need to lower standard of intelligibility is that the laws of W1 are different from the laws of W2. We make a W2 model of what is happening in W1 (with the help of our unique W1 body hardware). W2 models are correlating with W1 events, yet many things in W1 contradict the cohesion of W2 laws and W2 models. Our W2 models or images are different in kind and degree from W1 events. They are, at best, inaccurate and speculative. We need to lower our standards of intelligibility as physics discovers how W1 realm works.
Despite such fundamental unintelligiblity, our biggest problems lie somewhere else. Most people imagine things that cannot exist in W1. They, I nstead of updating L2 accurately according to W1, prefer improbable or impossible L3 and L1 images and laws.
A Currency That Measures W3 Qualitative Experiences Is Needed
In capitalism, W1 events and compositions are introduced as the ultimate goals for happiness. But in reality, the ultimate goal lies in W3. Possession and control in W1 is needed to some degrees, but there are many other ways to serve the feeler.
Moreover, money is not an efficient currency to achieve maximum W3 experiences for masses. It does not measure and take into account W3 experiences. We need a socioeconomic system that can guage people’s feelings and their beautiful qualitative experiences. The use of new technologies can facilitate such thing.
Moreover, money is not an efficient currency to achieve maximum W3 experiences for masses. It does not measure and take into account W3 experiences. We need a socioeconomic system that can guage people’s feelings and their beautiful qualitative experiences. The use of new technologies can facilitate such thing.
9/17/2018
A Flexible Castle of Thoughts
In W2, you create a model of W1. You build this model by putting blocks of ideas on top of each other. Here, the metaphor of castle of thoughts can help you understand the hierarchy and chronology of ideas that shape your belief system. This metaphor explains how you make a castle out of ideas. Usually, the foundation of this castle is made of ideas that shaped your belief system in childhood. In fact, childhood indoctrination creates some immovable blocks that makes the structure of the castle
Of thoughts inflexible.
You have to be ready to reevaluate your castle of thought brick by brick in order to organize and put ideaes in appropriate W2 layers. However, any repair or temporary deconstruction of your castle will ruin your stream of reality (because the ideas that make your castle of thought also contribute to your hologram lens). When you question your fundamental beliefs, you destroy the foundations of the castle of thoughts, which in turns leads to a flawed hologram lens. Many feel meaninglessness and nihilism after any attempt to repair their castle of thought. All these make overhaul of old ideas very difficult. Very few can become free of the spell of their childhood indoctrination. Nezman becomes the architect of his own castle of thought. He lives in the ruins of his castle for a while (he walks into nihilism and meaninglessness knowing that it is an inevitable path to constructing a castle of thought that leads to a beautiful reality).
Of thoughts inflexible.
You have to be ready to reevaluate your castle of thought brick by brick in order to organize and put ideaes in appropriate W2 layers. However, any repair or temporary deconstruction of your castle will ruin your stream of reality (because the ideas that make your castle of thought also contribute to your hologram lens). When you question your fundamental beliefs, you destroy the foundations of the castle of thoughts, which in turns leads to a flawed hologram lens. Many feel meaninglessness and nihilism after any attempt to repair their castle of thought. All these make overhaul of old ideas very difficult. Very few can become free of the spell of their childhood indoctrination. Nezman becomes the architect of his own castle of thought. He lives in the ruins of his castle for a while (he walks into nihilism and meaninglessness knowing that it is an inevitable path to constructing a castle of thought that leads to a beautiful reality).
9/16/2018
Forgotten Instincts: Human as a Sick Animal
Instincts are the default preferences of W1 body. Every W2 construction is built upon the definition of pleasure and pain according to basic instincts. W1 body experiences are the building blocks of any W2 construction through associations and attributions. For instance, seeing a picture of frozen landscape of North Pole also brings to mind coldness because you have already touched ice and remember the feeling. Similarly, a picture suggestive of sexual pleasure can make individuals excited. Sometimes the W2 image and concept of pleasure is more pleasureable or powerful than the W1 body pleasure itself. This can cause a lot of problems. This is the reson that human is a sick animal. Human’s psyche in W2 is full of confused reflections and illusions of W1. The concept of eternal pleasure can seem much stronger than fleeting W1 body pleasure. This may create a lot of contradictions and confusion, and deep discontent in a person’s psyche.
For instance, many religious constructions try to suppress W1 body pleasure in order to create more harmony and gain control over masses. These religions sacrifice the purest and the most pleasurable experiences people can have for their gain. They construct eternal scenarios of pleasure and pain (which are some illusions considering the machinery of X). They set up scenarios, where people sacrifice their W1 body pleasure in order to win the favor of the God (an omni-potent and Omni-present being that can make eternal pleasure or beauty possible). The promise of future pleasure becomes more powerful than the first-hand experience of pleasure.
In modern era, mass media tap into the basic instincts (where the most preferable experiences originate from) and flood people with influx of illusions and scenarios of pain or pleasure. Capitalism also promises and illustrates an exaggerated pleasure of wealth in order to make people run on treadmills to turn its wheels.
For instance, many religious constructions try to suppress W1 body pleasure in order to create more harmony and gain control over masses. These religions sacrifice the purest and the most pleasurable experiences people can have for their gain. They construct eternal scenarios of pleasure and pain (which are some illusions considering the machinery of X). They set up scenarios, where people sacrifice their W1 body pleasure in order to win the favor of the God (an omni-potent and Omni-present being that can make eternal pleasure or beauty possible). The promise of future pleasure becomes more powerful than the first-hand experience of pleasure.
In modern era, mass media tap into the basic instincts (where the most preferable experiences originate from) and flood people with influx of illusions and scenarios of pain or pleasure. Capitalism also promises and illustrates an exaggerated pleasure of wealth in order to make people run on treadmills to turn its wheels.
3 Realms and 3 Layers Explianed
To make the concept of 3 realms and 3 layers more clear, I provided out with an example.
Imagine a lump of gold. In W1, it is a completely unknown entity. No one knows what matter or energy in core. Physics can only describe it with some mathematical equations. This lump is a changing arrangement of small particles that we observe and measure in order to form a W2 model of it. In other words, the W1 entity leaves some W2 impressions (L1, L2, and L3) inside our mind. The model we make can have different dimensions. We partly organized these impressions into the science of gold. In L2 gold is a metal in Mendeleev’s table with some properties that experience and experiments made them known. In L3, the conventions, traditions, and the way people regard gold gives meaning to it (we think in a certain way about gold). We regard it as something valuable, lovable, worthless, or disgusting depending on our way of our thinking, and in W3, we feel accordingly.
The way we feel about gold is closely related to its visual beauty, its unique functionality, and its cultural meaning.
A lot of meanings (W2 compositions) through symbolism are integrated and synthesized to create our ultimate mixed feeling about the gold. Meanings such as being unique, rare, valuable, or sought after (as well as having unique physical properties) make god a symbol of superiority and control.
What you (or the feeler) feels about gold is far from what really gold is in W1. This shows the pitiful condition of humans. What you feel about things is a construct far away from their W1 essence. In fact, W1 is completely unknown, and L2 is full of uncertain hypotheses that we can rely on them based on the principals of uniformity, and our pragmatic inductions and deductions. Moreover, our L3 is formed by the quality and quantity of our hardware and software that many things in many different levels affect its lenses, and no two individual have the same lenses in L3. And finally W3 is the ultimate magic where all these composition are felt. Human condition is full of unknown, uncertainty, and mystery. We should find our way backward from W3 toward W1.
Imagine a lump of gold. In W1, it is a completely unknown entity. No one knows what matter or energy in core. Physics can only describe it with some mathematical equations. This lump is a changing arrangement of small particles that we observe and measure in order to form a W2 model of it. In other words, the W1 entity leaves some W2 impressions (L1, L2, and L3) inside our mind. The model we make can have different dimensions. We partly organized these impressions into the science of gold. In L2 gold is a metal in Mendeleev’s table with some properties that experience and experiments made them known. In L3, the conventions, traditions, and the way people regard gold gives meaning to it (we think in a certain way about gold). We regard it as something valuable, lovable, worthless, or disgusting depending on our way of our thinking, and in W3, we feel accordingly.
The way we feel about gold is closely related to its visual beauty, its unique functionality, and its cultural meaning.
A lot of meanings (W2 compositions) through symbolism are integrated and synthesized to create our ultimate mixed feeling about the gold. Meanings such as being unique, rare, valuable, or sought after (as well as having unique physical properties) make god a symbol of superiority and control.
What you (or the feeler) feels about gold is far from what really gold is in W1. This shows the pitiful condition of humans. What you feel about things is a construct far away from their W1 essence. In fact, W1 is completely unknown, and L2 is full of uncertain hypotheses that we can rely on them based on the principals of uniformity, and our pragmatic inductions and deductions. Moreover, our L3 is formed by the quality and quantity of our hardware and software that many things in many different levels affect its lenses, and no two individual have the same lenses in L3. And finally W3 is the ultimate magic where all these composition are felt. Human condition is full of unknown, uncertainty, and mystery. We should find our way backward from W3 toward W1.
9/15/2018
The Magic of the Feeler
Your W1 and W2 bodies give rise to your W3 experiences. In every moment, you are feeling the outcome of those 2 bodies. It is as if the feeler tastes or feels those compositions. The feeler is just a name for a magical entity that is probably the most mysterious concept. It is as if a judgement center through its unique algorithms feels W1 and W2 compositions. Strangely the outcome of this process (which is W3 experiences) affects those W1 and W2 compositions (like vicious circle that in long-term the feeler gets desensitized to those compositions). Any composition in long-term becomes boring, mundane, or even intolerable.
9/14/2018
Many W2 Lenses Can Form in 3 Layers of W2
W2 is a realm in which ideas, thoughts, and the memories of past sensations and feelings are stored and processed. This realm can be categorized into three layers of L1, L2, and L3. The compositions in different layers of W2 can act as lenses that shape your reality. Many W2 lenses with varying sources (evolutionary or acquired software lenses) can be formed in W2 to shape your reality. Some lenses may root in your belief system, your self-image, or the memory of your past feelings. Other W2 lenses may root in constructions or ideas such as super-ego, conscience, moral judgement, or religious beliefs.
Even desire lenses that root in memories of past experiences can shape the present toward the desired future. Desire lenses give rise to goal lenses (scenarios that leads to al, that is most desired). Even cognitive biases are some W2 lenses. Some lenses may not change the data and instead manipulate the relationships and mathematics of how data is used. These lenses deform W2 mathematics (for instance how much inequality or wealth gap is fair).
No matter what lenses are constructing your reality, all the content of W2 should be arranged and organized in a way that creates the highest qualitative experience in W3.
Even desire lenses that root in memories of past experiences can shape the present toward the desired future. Desire lenses give rise to goal lenses (scenarios that leads to al, that is most desired). Even cognitive biases are some W2 lenses. Some lenses may not change the data and instead manipulate the relationships and mathematics of how data is used. These lenses deform W2 mathematics (for instance how much inequality or wealth gap is fair).
No matter what lenses are constructing your reality, all the content of W2 should be arranged and organized in a way that creates the highest qualitative experience in W3.
W2 the Realm of Impressions and Inaccuracies
W2 is the realm of those impressions that we register inside the bubble (the representations of W1 objects inside our mind). Although W1 gives birth to W2 (and representations in W2 correlate with W1 entities), W2 is ruled by laws different from W1 laws. Every one has personal and unique W2 compositions. Every individual forms different W2 representations of one W1 object. In W2, we store, compare, and interpret these images and representations.
Some W2 images can seem perfect or eternal. For instance, we can imagine a perfect circle in W2, despite it doesn’t exist in W1. We can imagine platonic absolute forms in W2.
We also can create Level 1-Level 5 scenarios in W2. A creative mind not only registers and observes but creates and directs these scenarios in the mind. This means that these scenarios inside a person's mind can have a life of their own (detached from the stream of observations of W1). This is the creative power of the mind. It can manipulate images and scenarios that have recorded and replay them as it wants. A semi-conscious director is concocting scenarios in your mind (sometimes beneath the threshold of you conscious awareness). This fact has important and serious implications: one can leave in worlds detached from W1. One can experience W1 in realtime and store them in memory, but when he wants to replay those recorded data, he can distort them or combine them into other compositions (totally different than the original W1 observations).
All in all, W2 is an inaccurate image of W1 constructed by the laws of W2 (imposed by the limitations of W1 body that gives rise to W2). Though these images are inaccurate reductions of W1 entities, they are seemingly eternal, unchanging, absolute, and perfect.
Science, beliefs, and convictions are all W2 compositions that lie in different layers of W2. One thing they have in common is that all are registered by a W1 body, processed by W2 laws, andinterpreted by some W2 lenses. Everything in W2 is in core unreliable and relative to observer (even scientific facts).
Some W2 images can seem perfect or eternal. For instance, we can imagine a perfect circle in W2, despite it doesn’t exist in W1. We can imagine platonic absolute forms in W2.
We also can create Level 1-Level 5 scenarios in W2. A creative mind not only registers and observes but creates and directs these scenarios in the mind. This means that these scenarios inside a person's mind can have a life of their own (detached from the stream of observations of W1). This is the creative power of the mind. It can manipulate images and scenarios that have recorded and replay them as it wants. A semi-conscious director is concocting scenarios in your mind (sometimes beneath the threshold of you conscious awareness). This fact has important and serious implications: one can leave in worlds detached from W1. One can experience W1 in realtime and store them in memory, but when he wants to replay those recorded data, he can distort them or combine them into other compositions (totally different than the original W1 observations).
All in all, W2 is an inaccurate image of W1 constructed by the laws of W2 (imposed by the limitations of W1 body that gives rise to W2). Though these images are inaccurate reductions of W1 entities, they are seemingly eternal, unchanging, absolute, and perfect.
Science, beliefs, and convictions are all W2 compositions that lie in different layers of W2. One thing they have in common is that all are registered by a W1 body, processed by W2 laws, andinterpreted by some W2 lenses. Everything in W2 is in core unreliable and relative to observer (even scientific facts).
The Soul of Your Soul
The feeler is the force behind the force. It is the soul of your soul. It is the essence of the world. The feeler that feels, judges, and evaluates a composition is a mystery. It is either ontologically the one with the compositions that judges or a separate entity but in close correlation with these compositions, or something else.
W3 is Mysterious, Deep, Yet Ephemeral
W3 is the realm of qualitative experiences. This realm is the most neglected despite that it is the most important (because the ultimate goal is to create the most preferable experiences in W3). W3 realm also is the most mysterious. W3 experiences seem deep, infinite, and eternal. W3 experiences are transient, yet they are the most real. A person’s past W3 experiences affect his or her preferences.
Individuals’ Preferences Change as Their W1 and W2 Bodies Change
Individuals have W1 and W2 bodies. The W1 compositions in one layer create their own preferences, and W2 compositions create their own preferences. Moreover, Individuals’ preferences change as their W1 and W2 bodies change.
W1 body defines preference (an example): A vulture find a rotting carcass appetizing, but a man find it revolting. Your W1 hardware defines your taste and your food preferences.
W2 body defines preference (an example): For instance, your belief system affects your preferences. A Jew tries a delicious food, but he later finds out the food was not kosher. Knowing that the food is not kosher may make that food seem less desirable. Another example: A Vietnamese who used to eat dog meat and enjoy it for years moves to US and keeps a dog as a pet for years. If this person decides to eat dog, he or she cannot have the same feeling toward dog cuisine. What you think about what you eat changes your taste of the food.
W1 body defines preference (an example): A vulture find a rotting carcass appetizing, but a man find it revolting. Your W1 hardware defines your taste and your food preferences.
W2 body defines preference (an example): For instance, your belief system affects your preferences. A Jew tries a delicious food, but he later finds out the food was not kosher. Knowing that the food is not kosher may make that food seem less desirable. Another example: A Vietnamese who used to eat dog meat and enjoy it for years moves to US and keeps a dog as a pet for years. If this person decides to eat dog, he or she cannot have the same feeling toward dog cuisine. What you think about what you eat changes your taste of the food.
Life Is a Lump of Crystallized Preferences
Every composition has its own preferences. Every living and non-living thing has preferences (some living beings have conscious preferences). Life is a lump of crystallized preferences.
Humans, as conscious living beings have W1 and advanced W2 bodies. For humans, the W1 compositions in one layer create their own preferences, and W2 compositions create their own preferences. Moreover, Individuals’ preferences change as their W1 and W2 bodies change.
Humans, as conscious living beings have W1 and advanced W2 bodies. For humans, the W1 compositions in one layer create their own preferences, and W2 compositions create their own preferences. Moreover, Individuals’ preferences change as their W1 and W2 bodies change.
Subscribe to:
Posts (Atom)